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The army of Xerxes, burning down certain of these, made them better known in
The Phocians were deprived of their share in the Delphic sanctuary and in the Greek assembly, and their votes were given by the Amphictyons to the Macedonians. Subsequently, however, the Phocian cities were rebuilt, and their inhabitants restored from the villages to their native cities, save such as were prevented from being rebuilt by their original weakness and by their want of funds at the period of restoration. It was the Athenians and Thebans who brought back the inhabitants before the disaster of Chaeroneia befell the Greeks.
10.3.4The Phocians took part in the battle of Chaeroneia, and afterwards fought at
ch. 4
10.4.1
Such were the memorable exploits of the Phocians. From Chaeroneia it is twenty stades to Panopeus, a city of the Phocians, if one can give the name of city to those who possess no government offices, no gymnasium, no theater, no market-place, no water descending to a fountain, but live in bare shelters just like mountain cabins, right on a ravine. Nevertheless, they have boundaries with their neighbors, and even send delegates to the Phocian assembly. The name of the city is derived, they say, from the father of Epeius, and they maintain that they are not Phocians, but were originally Phlegyans who fled to A survey of the ancient circuit of Panopeus led me to guess it to be about seven stades. I was reminded of Homer's verses about Tityos, note where he mentions the city of Panopeus with its beautiful dancing-floors, and how in the fight over the body of Patroclus he says that Schedius, son of Iphitus and king of the Phocians, who was killed by Hector, lived in Panopeus. note It seemed to me that the reason why the king lived here was fear of the Boeotians; at this point is the easiest pass from The former passage, in which Homer speaks of the beautiful dancing-floors of Panopeus, I could not understand until I was taught by the women whom the Athenians call Thyiads. The Thyiads are Attic women, who with the Delphian women go to
At Panopeus there is by the roadside a small building of unburnt brick, in which is an image of Pentelic marble, said by some to be Asclepius, by others Prometheus. The latter produce evidence of their contention. At the ravine there lie two stones, each of which is big enough to fill a cart. They have the color of clay, not earthy clay, but such as would be found in a ravine or sandy torrent, and they smell very like the skin of a man. They say that these are remains of the clay out of which the whole race of mankind was fashioned by Prometheus. Here at the ravine is the tomb of Tityos. The circumference of the mound is just about one-third of a stade, and they say that the verse in the Odyssey Cleon of
:—
Lying on the ground, and lie lay over nine roods,
Hom. Od. 11.577refers, not to the size of Tityos, but to the place where he lay, the name of which was Nine Roods.
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